Tuesday, June 16, 2020

An Examination of the Term Foreigner: Kafka's "In the Penal Colony"

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Our staff of freelance writers includes over 120 experts proficient in An Examination of the Term Foreigner: Kafka's "In the Penal Colony", therefore you can rest assured that your assignment will be handled by only top rated specialists. Order your An Examination of the Term Foreigner: Kafka's "In the Penal Colony" paper at affordable prices with !Although at first glance Franz Kafka's style might seem straight-forward and concise; his thought-process runs much deeper.His ability to place ordinary, mundane conversations in peculiar situations set him apart as an author.In his short- story, "In the Penal Colony," Franz Kafka examines the existence and meaning of an explorer in a disarrayed colony where the process of administering justice is in turmoil.In the passage on page 06, the author has written the narrative from a foreigner's point of view.Kafka explores the notion of what it means to be a stranger.The issue of whether or not justice relies on compassion arises, as well as the question of whether or not an alien has a right to intervene in foreign-affairs.Franz Kafka manipulates the devices of figurative language and a complex representation of characters to examine the concept of borders.


When a process of punishment lacks the administration of justice according to established rules and principles, or more specifically, it ignores the due process, then the punishment is uncompassionate. Thus, the explorer in the penal colony concludes that the method of punishment utilized by the officer is inhumane.


The explorer, certain of his stance on this foreign-matter, struggles with arriving to a decision to become a participant-observer or to remain an outsider.The explorer thought to himself, "It's always a ticklish matter to intervene decisively in other people's affairs," (06).Although the word ticklish usually carries a positive connotation; in this case, it is translated as meaning critical, or problematic. Hence; Kafka having employed this tool of figurative language, allows the reader to infer that this matter is grave.Is it necessary to incorporate oneself in a culture in order to have the right to pass judgment on societal-issues?


Kafka's intent in this passage is not only to examine the border between the explorer's homeland and the penal colony; but also the emotional-border within the self.The author writes, "He [the explorer] was neither a member of the penal colony nor a citizen of the state to which it belonged," (06).This separation between a homeland, colony, and state constitutes an overdetermined border.The process of punishment is an old ritual which in the past was regarded with much prestige by the people of the colony.The explorer, surrounded by this overdetermined border, is hesitant to reproach the execution because he understands he is in a demarcated culture "Were he to denounce their method of execution or actually try to stop it, they could say to him You are a foreigner, mind your own business," (06).Thus, the explorer must decide if he should mediate decisively in a foreign-affair.


Kafka's complex representation of the explorer serves as a tool to emphasize the obscurity within the self. The explorer, fearful that he may be confronted with the fact that he is a foreigner, seeks a comeback.If he could "add that he was amazed at himself in his connection, for he traveled only as an observer, with no intention at all of altering other people's methods of administering justice," (06) then he could give a seemingly unbiased opinion. However, the explorer is well-aware that he is exceedingly inclined towards altering the method of punishment because "the injustice of the procedure and the inhumanity of the execution were undeniable," (06).As a result, the more-developed argument arises whether it is permissible to intervene in a foreign-matter when justice and humanity are at stake?


Before answering this question let us consider the correlation between justice and compassion.According to Kafka, a parallel does exist between justice and compassion.Punishment is a process which requires righteousnessonly by applying justice to it, can there be humanity.In order to be humane, one must be sympathetic towards other humans.


Accordingly, it can be understood that in order for justice to be administered properly, the judge, or more explicitly, the individual delivering a verdict, must be compassionate.Yet; to return to the question of whether justice and humanity justify the intervention of a foreigner, Kafka seems to contradict himself.He writes, "No one could suppose that he [the explorer] had any selfish interest in the matter, for the condemned man was a complete stranger, not a fellow countryman or even at all sympathetic to him," (06). To be sympathetic means to be compassionate. Therefore, when Kafka creates a defense for the explorer by stating that he is not sympathetic, the reader is lead to believe that it is necessary to be impartial in the process of judgment.


In summary, it is questionable if Kafka is inviting the reader to accept cruelty and injustice as though they were necessary in life; or if he is insinuating that it is only necessary for an outsider to be impartial in foreign-affairs.In the same manner that the explorer is ambiguous about his own philosophy on judgment; Kafka seems to have purposefully left his argument unclear and unanswered.When is it ethical for a person to intervene in foreign-affairs?


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