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Jews either worship G_d at home or at a synagogue. A synagogue is a place of worship like the Christian Church. It is a building where Jews go to worship, meet each other, to study and to ask advice on religious matters. The main service at a synagogue is held each week on Saturday and it is called the Shabbat. There are two types of synagogue, the orthodox synagogue and the typical liberal or reformed synagogue. The only main differences between these two different types of synagogues are that women are allowed to take part in the services and are allowed to sit with the men. This would not normally happen at an orthodox synagogue.
In the synagogue married men and women cover their heads. All men put on a tallit when they pray. A tallit is a prayer shawl. Men and women never sit together and always are separated in an orthodox synagogue. Sometimes a wire fence or a barrier separates them. They do this so prayers do not get distracted. Praying Jews are supposed to keep their concentration on G_d and on their prayers. The oppositely sexed people may distract the prayers' concentration.
The service is nearly all in Hebrew. A cantor who has been trained to chant the words often leads it. The rabbi usually gives the sermon. The sermon is the teaching part of the service. The reading of the Torah is the most important moment in the whole service. The Torah is the Holy Scriptures of the Jewish belief and contains the laws. The scrolls are taken out of the Ark and are placed at the bimah. Between three and seven men may have the honour of being called up to read. The Ark is situated in the centre of the synagogue because it is the most important place.
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A mezuzah is found on the doorpost of every Jewish home and is often touched on entering and leaving the house to remind the family of G_d's presence in their home. It is a scroll with two passages from the Torah (Deuteronomy 64- and 111-1) written all in Hebrew. These are the first two paragraphs of the Shema. They declare the oneness of G_d and the covenant relationship between G_d and the Jewish people. A mezuzah must be hand written on parchment by a trained sofer. Parchment is the inner membrane of an animal skin, treated to make it smooth. Only skin of a kosher animal may be used. Parchment from the skin of a kosher bird is unusable because it is full of holes from where the feathers grew.
The mezuzah is kept in a small protective case on the doorpost and so when you look at the door of a Jewish house you probably will not see it. The case protecting the mezuzah is only used to protect it from damp and dust. Some Jews do not have cases at all on their indoor mezuzah. They wrap them in clear plastic so that they can see the mezuzah rather than the case.
The mezuzah is fixed on the doorsteps of every room in a Jewish house and place of work, except the bathroom and the lavatory. The bathroom and the lavatory are considered unsuitable places for a holy object. Its correct position is on the post to the right-hand side as one enters the room. It should be in the upper third of the doorpost, but not higher than 10cm from the top. Ideally, it should be inclined slightly inwards towards the room. The mezuzah is sometimes placed vertically where the doorpost is too narrow for it. It would not be fixed to the doors of cupboards, except very large walk-in cupboards that are, in effect, small rooms.
Jewish people are only allowed to eat kosher food.Kosher means 'fitting', or 'correct'. The opposite from kosher is treifah. All plants are kosher and so Jews can eat all plant foods. Not all animals, birds or fish are kosher so Jews can not eat all meats. Animals must also be killed in a special way, all their blood must be removed before the meat may be eaten. Jews are forbidden to eat any insects, as it is a sin.
The home is where most children receive their earliest education. The children's parents teach their children, by example, the way of Jewish life and the importance of G_d. All Jews must pray at least three times each day either at their synagogue or at their home.Jews start the day by thanking G_d for waking them up. This morning 'thank you' prayer is known as modeh ani and is the first thing a Jew says in the morning. Then they wash their hands as a sign of purification. They also bless G_d before and after food and other various times during the day.
When Jews go to bed they say they praise G_d similar to when they wake up in the morning. They say the Shema before going to sleep and they finish by saying, "…may it be Your will … that You should lay me down in peace and raise me up to good life and peace … Blessed are You G_d, who lights up the whole world with His glory". A young child's parent would say this for the child, whilst tucking the child in, if the child can not manage to say it by herself/himself.
Men usually go to a synagogue to pray for they have an obligation to pray within a minyan. A minyan is a group of ten men, ten being regarded as the smallest communal unit. Women are not under an obligation to pray together as a community, although some choose to do so. Most women pray at home during the week. On weekends women usually attend the service at their synagogue.
The home is an important role in the celebration of festivals. At Pesach, all bread made with yeast must be removed from the house before the eight days of festival begin. In the autumn festival of thanks giving called Sukkot a temporary building called a sukkah is built as an extension of the family home. It reminds Jews of the shelters built and used by the Israelites in the desert after the Exodus from Egypt. Many families eat their meals and sleep out in it, looking at the stars through the roof of leaves.
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