Friday, April 17, 2020

Catholic approach to euthanasia

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Euthanasia "is the intentional shortening of a patient's life, by act or omission, as part of his or her medical care. It literally means "a good death" and it refers to a wide variety of issues related to death and dying.There are four categories of euthanasia voluntary or involuntary; passive or active.Voluntary euthanasia refers to a person's free choice to take actions which will end his or her life and involuntary euthanasia is when someone else chooses the ultimate direction for the sufferer at hand. Passive euthanasia refers to a process of allowing someone to die without intervention while active euthanasia accepts intervention to hasten the patient's death. Because it has both legal and ethical implications, it continues to provoke controversy today.


When I wake up in the morning and get out of bed, I look forward to the day.I look forward to whatever it brings in the way of activities and general living. However this is not the case for everyone, because for some exceptions their day means lying motionless in a hospital bed stricken by a terminal illness. For others it may mean just waiting for the mercy of God to relieve them from their sentence, since medicine can do no more for them. The pain for some is so great that the medicines they require to block it, consequently leave's them semi-conscious, with little or no way of communicating and yet the end result, is an assured death. In such examples, the extreme pain and additional loss of autonomy, is so distressing that one may request euthanasia as a way out.


Imagine now the previous scenario's involved your loved ones, how would you respond to their request? If they beckoned with you to end their suffering would it be considered legitimate or illegitimate? Would it be considered morally correct or morally corrupt? It is in making a decision that the ethical dilemma evolves. One must evaluate all the authorities and their perspectives on this conflictive debate before action proceeds. Five major authorities have been identified within this debate, those been the authority of the church, society, the victims of terminal illnesses, their family and friends and of course the professions in the medical arena. According to Greg Cooney the author of the September 15 Inform,The changes it will bring about in the relationships between the patient, health carers, family and society, clearly indicate that euthanasia is not a private matter.'


A Pastoral letter discussing Medical Ethnics on the Australian Catholic Bishops website, acknowledges that Euthanasia is a highly emotional matter which influences the debate on its legitimacy. The Bishops believe that peoples fear of prolonged agony, and the heartbreak in seeing others suffer is terribly upsetting however is this distress sufficient enough to legalize Euthanasia? In countries like Belgium and the Netherlands, obviously the distress was sufficient for their governments have sanctioned Euthanasia in specific circumstances. However the Catholic Church believes that the distress is not sufficient, in regards to the Australian Catholic Bishops, "Compassion literally means to suffer with a person, not to hasten the person's death. Compassion should lead to good medical, nursing and palliative care." Taking the persons life is far from compassionate and strongly condemned in the Catholicism.


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The church's position on this debate absolutely prohibited any and all forms of euthanasia.It teaches that God is the author of life and that any attempt to decide for ourselves what the moment of death shall be violates the gift of God. Such conviction can be found in the Bible (Romans 14 7-8) Romans chapter 14, verse 7 to 8, which states "We do not live to ourselves, and we do not die to ourselves. If we live, we live to the lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord's."


To understand the Catholic Churches response to Euthanasia, one just has to peruse the statements made in the 180 Sacred Congregation for the Doctrine of faith authorized by Pope Paul 11 (www.euthanasia.com/vatican.html), which declares that "nothing and no one can in any way permit the killing of an innocent human being, whether a fetus or an embryo, an infant or an adult, an old person, or one suffering from an incurable disease, or a person who is dying.


Furthermore, no one is permitted to ask for this act of killing, either


for himself or herself or for another person entrusted to his or her


care, nor can he or she consent to it, either explicitly or implicitly.


nor can any authority legitimately recommend or permit such an action." This statement clarifies the Christian understanding of the nature of relationships between the creator Jesus and human life.


An explicit indication to the Catholic Church's position on Euthanasia was referred to earlier and was profoundly criticized. A doctor's profession is one of saving life; not extinguishing it, therefore legalizing Euthanasia would place intolerable stress on doctors. By justifying Euthanasia, than surely killing would be justified too. This would give any one suicidal the chance to kill themselves within the law. Certainly this would hold no benefit's for society. Referring to Greg Cooney's publication of Inform 15, 'Traditionally it has been considered that the primary obligation to extend care and support to one who is suffering and dying falls on close relatives and friends.' Approving Euthanasia would turn this obligation inside out! Sadly, in order to satisfy the majority, the individual's request to have Euthanasia preformed, would be denied. Therefore a Utilitarian approach to Euthanasia would be to prohibit its sanctioning.


This controversial issue will continue into the future for its complexities are boundless. It is hard to say who gets the final say for such a decision determines the life of a human being. Some argue it is unreasonable to watch loved ones suffer while others argue that intentional killing is also unreasonable. The Euthanasia dilemma is definitely likely to continue into the future because a decision that satisfies all authorities is difficult to find.


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