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Marie-Lonie Paradis, The Legacy Lives on
Throughout Marie-Lonie's life, she accomplished many grand things, including miracles and life-turning events. Although she isn't as well-known as other holy figures, she always lived with the faith that led her into a life of sanctity, from her birth in L'Acadie to her death right here in Sherbrooke. She pushed herself to extremes trying to help others, thus leading a fulfilling and righteous life. The day she was sent to the convent of the Notre-Dame congregation in Laprairie, where she had her first contact with the life of the sisterhood, she knew that she wanted to do the same with her life. She then travelled across America, teaching French to young Americans. After gaining the respect from the Christian community, she was awarded with her own community Les Petites-Soeurs de la Sainte-Famille. It's through this congregation that she achieved many of her great accomplishments and forged a legacy that is highly regarded amongst the people of the city. Marie-Lonie; the life, the legacy, the accomplishments, the miracles, the path to sanctity.
The city of Sherbrooke was greatly influenced by the life and times of Mother Marie-Lonie Paradis. Who would jave thought that this little girl from the town of L'Acadie would revolutionize the Sherbrookian Christian community? From a very younbg age, she knew that her place in life would be beside the God in whom she had unlimited faith. After being a minor sister and, thanks to her bilinguism, teaching French to young Americans throughout northern United States, particularly in Michigan. After coming back to the province of Quebec, she continued in her life of piety. After doing that, she gained respect from everyone and she finally accomplished one of her lifelong dream founding her own religious community les Petites-Soeurs de la Sainte-Famille. As the head of that congregation, she made many miracles, launching her to the stardom of sanctity. Even after her death in 11, she continued to heal people, mainly their eyes, putting her closer and closer to her actually having the title of a saint, which is a very difficult process by the way . And so her adventure begins.
Chapter 1
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The life of Mother Marie-Lonie Paradis
The village of l'Acadie is but a small dot on the map, but it has been almost perfectly preserved throughout its history. It is in a rural region, with as many farms as there are houses. It was in this small village on the twelfth of May 1840, that Alodie-Virginie Paradis (who was always called Élodie) was born. Her father was Joseph Paradis and her mother, Émilie Grgoire. (Cimichella, p 10-11)Her family moved for the first time in her life when she was five years of age. She started becoming more and more religious over time, mostly because every time her mother felt she needed help from the Heavens, she would ask little Élodie to pray for her. Through this devotion, she learned to respect and love her religion. Because of this faith, Élodie's mother decided to send her to the convent of the Notre-Dame congregation in Laprairie. (Cimichella, p 1-14 ) Once there, Élodie had a hard time trying to adapt to life without her family. Her father also had trouble getting used to her absence, so to remedy this, he would often bring her back home until his daughter grew tiresome of always having to leave her family over and over again. She asked her father to stop visiting her if he was to do it all the time. (Cimichella, p 15-16 )She had to leave the convent the very year she had entered it (184) because her father left for California and her family was moving to Napierville. It was there that she began her life of sacrifice. During lunch, she would often share, even give her food to less fortunate people. (Cimichella, p 17-18)In 1850, she returned to Laprairie, where her relation with God became much deeper. Long after she had left the congregation of Notre-Dame, she would still talk about the devotion of the sisterhood there. (Cimichella, p 1 )In 185, the mother of Élodie went on a pilgrimage with her oldest son and a neighbour named Camille Lefebvre. Returning form this trip, Camille decided to leave home and devote himself to God.For the Paradis family, this voyage was also a source of good news; when they returned home they found a letter from Joseph Paradis, who was gold digging in California, enclosed with a generous amount of money. The news greatly influenced the life of Élodie, and showed her the path she wanted to follow. (Cimichella, p 0-1 )In 1855, the fourteen years-old Élodie became Sister Marie-de-Sainte-Lonie. She would make her first holy vows only two years later. In 1857, her father returned from California and felt that his daughter would only be sad in her present life. He went to get her back home and he acted as if there was no other way he would leave but for her to come with him. In despair, Sister Marie-de-Sainte-Lonie prayed to Mary, telling her that if she could not stay then she should die. Upon the end of this prayer, she suffered a pulmonary haemorrhage and her father eventually left. It is believed that it was an act of God. (Cimichella, p 6-8 ) After her vows, she lived in many different congregations, in places like New York, Indiana and Michigan and also in Memramcook, where she first thought up the concept of her own congregation, an idea that made way to the Sisters of the Sainte-Famille. Foryears, she made many attempts to create it, from 1871 until its inception in 18. She sacrificed a good amount of her health and lost both her parents during this time period. In 185, father Lefebvre, who was part of the pilgrimage in 185 and also played an important role in the birth of the Sister of Sainte-Famille congregation, died in his sleep. When she heard the news, Sister Lonie found strength in prayer. (Cimichella, p 58-5 ) During the discussions on where she would establish her vision, circumstances lead her to choose Sherbrooke. This is where, in October of 185, Sister Lonie arrived with her future congregation. Once established, they lived a humble life,relying only on the bare necessities. (Cimichella, p 60 and 66-67 ) In 104, Sister Lonie, now called Mother Lonie, had to part the her robe in which she had lived almost fifty years to make the uniforms of the congregation. It was a very hard thing for her to do because of the memories she had associated with it. When she removed it for the last time, it was a very sad night for her. (Cimichella, p 7-74 ) From then on, her life became simpler, and she still gained more and more faith in God until her death, in 11. In the final days of her life, she acted like she knew her time was coming. On the morning ofMay rd, 11, she took her last breath peacefully. (Cimichella, p 1- )She was later beatified for her life of generosity and sacrifice.
Chapter
Her Accomplishments
Mother Lonie was not just a simple sister, she was a leader, a builder and she accomplished a lot for the people around her. (Goyette, 108)From L'Acadie to Sherbrooke, she distinguished herself amongst her peers. (Perras, 0)Being a nun since the age of 17, she was sent in Montreal until 186 to work as an educator. There she was responsible for the upbringing of young orphans. In spite of her desire to be at the service of the pastor and then to be able to create her own community, she was sent to Indiana to work as a French teacher. During her twelve years spent in the United States, she was also responsible for the teaching of manual skills like sewing. She would soon become an important figure in education here because of her experience in a foreign country.She was one of the rare sisters to master speaking and writing in both English and French.Her experience combined with her bilingualism pushed her superiors to send her to New-Brunswick to be in charge of a sister at the Collège Saint-Joseph. (Gendron) She quickly proved to be a very charismatic leader and her fellow nuns started regrouping around her and calling her "Mother". (Gendron) In 1880, after her propositions to reverend Father Lefebvre, she was given the permission to build her own religious community that would be known as "Les Petites-Soeurs de la Sainte-Famille".This permission was given to her as a reward for her undying leadership and caring for those around her.
Chapter
The Legacy of Marie-Lonie
Mother Lonie has left a heritage of great value. The biggest of her many accomplishments is, of course, the creation of the community "Les Petites-Soeurs de la Sainte-Famille", in Sherbrooke. The congregation's role today in society is to pray for those in need of favours, as well as welcoming various visitors to its site. Situated in the heart of southern Quebec, Sherbrooke was an ideal city for the growth of the congregation because its location made it easily accessible to many Canadian and American dioceses (Nadeau, p.). In the beginning, the congregation was located on Marquette street in downtown Sherbrooke, adjacent to the Saint-Michael cathedral (Nadeau, p.44). As the years went by, it grew in number and had to be relocated to another building. The construction of the new parent company started in 18, and ended two years later. The result was an impressive looking building erected on the top of a hill, making it easily visible from far away. It is still there today, and the site is just as peaceful with its trees and the large rockery. Behind the building, and located near the upper frontier of the domain is a statue of St-Michael. A statue of Mother Leonie is standing in front of it today. The congregation also has a private cemetery, where the late members of the congregation who passed away now rest in peace. During winter, members of the congregation can skate on an ice rink kept in shape by municipal maintenance workers. The main building, built in light grey stone, contains accommodations for all members of the congregation, as well as working areas, kitchens, cafeterias, a chapel and rooms meant for different uses. The mass is celebrated many times during the day in the chapel and is open to the public. This beautiful place of worship has a high ceiling, stained-glass windows, a pipe-organ and many religious paintings. It also features a row of six of the original wooden benches carried from the first emplacement on Marquette street. Part of the congregation's role is to welcome visitors everyday; people who want to learn about the life of Mother Lonie can do so by visiting the Centre Marie-Lonie Paradis where a member of the congregation guides visitors, telling them about the life of the woman who founded the congregation. It gives them an idea of what it was like to live in the late 1th century, thanks to a reconstitution of Marie-Lonie's Sherbrooke apartment that displays the original wooden floor, furniture and clothing used during this time period. Visitors are able to look closely at pieces of embroidery that she made as well as letters she wrote, souvenirs that she kept and photographs of her that were taken. The visit of the museum is followed by a visit of the chapel and a look at Mather Leonie's reliquary where her heart is kept inside a glass full of formalin. The congregation continues the work of its founder by welcoming people and praying for them. Marie-Leonie continues to reach people beyond her life, and the many letters that are sent to the congregation to thank her are proof that her legacy lives on.
Chapter 4
A Nature Beyond
Many miracles were performed in the name of Mother Marie Lonie Paradis. She is not a saint yet, however (she was beatified by the Pope in 105).One interesting fact about those miracles, which doctors and scientists often refer to as "scientifically unexplained phenomenon", is that they started happening during the life of Mother Lonie, which is a strong sign of sanctity. (Le bureau de la cause, 8)The first miracle that is recognized as one of hers occurred in 10 when she was 6 years old.These reported miracles or favours of Mother Lonie were compiled through the years by different Catholic organisations and were classified in three major categories corporal, material and spiritual.The first miracle that happened in her name was a corporal one.It was the recovery of a little girl that had been blind from birth and who could unexplainably see after being ordered to be seen by Mother Lonie. (Le bureau de la cause, 15)Her series of miracles started from that point and went through and beyond her lifespan. Many miracles were performed by Mother Lonie but not all of them were done directly by her as in the case of the little blind girl.Actually, a lot of miracles were done indirectly with objects of any kind or material that was put in contact with Mother Lonie.Today, many relics and different objects like Marie Lonie's clothes, coffin pieces, pictures and images are kept as souvenirs and as holy material. (interview)Even her heart was kept and removed from her dead body. It has been conserved at the "Petites Soeurs de la Sainte Famille" conventsince 11.
Picture of the heart of mother Marie-Lonie
Those are often the cause of preternatural event. (interview)Moreover, a simple tactile or visual contact with those objects was often reported to be the direct cause of an unexpected healing or any good fortune incident.(Le bureau de la cause, )No less than 180 miracles of Mother Lonie were reported between 10 and 16.Most of her miracles are corporal.However, she performed miracles classified in the material and spiritual category.As an example, a lot of people found jobs, companies were successful and thriving, old neighbour quarrels came to sudden ends, "Universit de Sherbrooke" was successfully built, acceptance of cancer-related deaths became easier, many converted to Catholicism, etc.Nevertheless, corporal favours seem to occur more often than any other type.Especially the healing of eyes and recovery of vision.It seems that people care to pray Mother Lonie more than ever when they need some eye healing or when they are blind and want this calamity to be removed from their body.And it looks like it happens most of the time because several of her holy favours are related with eye diseases. This simple fact could become very significant if she is to be sanctified one day.Because every saint has what we would call a certain speciality or a specific "field of holy effectiveness".Those are called patron saints. (Lovasik, 1)As an example, Saint Jeanne d'Arc is known to be the patron saint of France and soldiers.It basically mean that France is under the protection of Saint Jeanne d'Arc and that anybody who exercises his or her function as a soldier of any nation can recommend is prayers to her because she is known to protect them particularly and to accord them holy favours.When somebody is elevated at the state of saint, this "patronship" is chosen according to the type of miracles that the person performed in the name of God and their recurrence.So for example, if Mother Marie Lonie Paradis should one day be canonized by the Pope, her "patronship" would probably be related to eye-healing.But then again, she performed so many miracles that she could be called the patron saint of everything.
Picture of the altar under which Mother Marie-Lonie was exposed after her death.
Chapter 5
How does someone become a saint?
Earning the title of saint is by no means an easy task, because most of the time the requirements are arbitrary; if some believe that a person did wonderful deeds, not everyone would agree with this view, because not everyone could have been in contact with the good-natured candidate. For example, an African priest probably never heard about a particular Canadian preacher… how can he be assured that the person deserves the title?The first step in the path of sanctification is the beatification of the religious character. This can only happen five years after the death of the candidate. After this delay, the bishop of the dioceses in which the he or she lived has to receive a postulate from the promoting group. Once the "nulla osta" of the Holy See is received, the bishop assembles a diocesan hearing to discuss the matter. As in a real hearing, witnesses are heard and a judgement is made after an examination of every fact and document by the Congregation for the Causes of Saints. A summary is made by the postulator, and is sent to a group of nine theologians that vote on its acceptability. If they decide it is acceptable, they release a decree that is used in conjunction with a miracle that was performed and verified after the candidate's death. After examining these facts, the Pope determines whether or not the candidate can be beatified. To become a saint, the beatified one must accomplish another miracle that can be proven and confirmed. The process is very similar, and afterwards, he or she can become a saint with the approval of the Holy Father.
References
Books
Cimichella, Mgr Andr-M. Marie-Lonie Paradis. MontralLes Éditions Jsus-Marie et Notre Temps, 180.
Goyette, Arsène. Une Grande Âmeet Une Grande uvre, France. Tours, 16.
Nadeau, Eugène. Montre-moi tes cheminsLes routes imprvues de Mère Lonie fondatrice des Petites-Surs de la Sainte Famille (1840-11). SherbrookeÉditions Mont-Sainte-Famille, 174.
Perras, Marie-Gabriel. Message de Mère Marie-Lonie Paradis. SherbrookeApostolat de la presse, 15.
Morabito, Joseph. Articles. Sherbrooke Couvent des dominicains. No publication date given, publisher unmentioned.
Dugas, Alphonse-Charles. Une fleur acadienneMère Marie-Lonie et le père Camille Lefebevre. Ed. Rjean Olivier. Sherbrooke Secrtariat du Collège de L'Assomption. Oct. 18th, 184.
Le bureau de la Cause. Gerbes de faveurs merveilleuses obtenues par l'intercession de Mère Marie-Lonie. SherbrookeImprimerie Saint-Paul. 16.
Lovasik, Lawrence. Livre des saints en image. New YorkCatholic Book Publishing Co. 180.
Articles
Les Petites-Soeurs de la Sainte-Famille Bndiction d'une chapelle et noces d'or à SherbrookeLe moniteur Acadien July 5th, 107 (No page number.)
Mort de la Rvrande Mère Marie-Lonie Suprieure gnrale des Petites surs de la Sainte-Famille.Le Moniteur Acadien. May 4th, 11.
Internet
Gendron, Thrèse. Mère Marie-LonieFondatrice des Petites Surs de la Sainte-Famille. Oct.18th, 001.http//www.diocese-edmonton.ca/putrimoine-et-tourisme- religieux/les.saints.de.chez.nous. .
Congregation for the Causes of Saints, http//www.catholicpages.com/vatican/curia.asp
Sanctification process,http//www.catholic-pages.com/saints/process.asp
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